If one speaks or acts with a cruel mind, misery follows, as the cart follows the horse … If one speaks or acts with a pure mind, happiness follows, as a shadow follows its source. – the Dhammapada
A blind man had been waiting a while at a busy road for someone to offer to guide him across, when he felt a tap on his shoulder.
“Excuse me,” said the tapper, “I’m blind – would you mind guiding me across the road?”
The first blind man took the arm of the second blind man, and they both crossed the road.
Apparently this is a true story. The first blind man was the jazz pianist George Shearing. He is quoted (in Bartlett’s Anecdotes) as saying after the event, “What could I do? I took him across and it was the biggest thrill of my life.”
There are times when we think we cannot do something and so do not stretch or take a risk. Being forced to stretch and take a risk can often help us to reduce our dependencies (on others, or our own personal safety mechanisms), and to discover new excitement and capabilities. The poem Come to the Edge is another wonderful perspective on risk and stretching.
An old lady had a hearing-aid fitted, hidden underneath her hair.
A week later she returned to the doctor for her check-up.
“It’s wonderful – I can hear everything now,” she reported very happily to the doctor.
“And is your family pleased too?” asked the doctor.
“Oh I haven’t told them yet,” said the old lady, “And I’ve changed my will twice already..”
the bath and the bucket
A party of suppliers was being given a tour of a mental hospital.
One of the visitors had made some very insulting remarks about the patients.
After the tour the visitors were introduced to various members of staff in the canteen.
The rude visitor chatted to one of the security staff, Bill, a kindly and wise ex-policeman.
“Are they all raving loonies in here then?” said the rude man.
“Only the ones who fail the test,” said Bill.
“What’s the test?” said the man.
“Well, we show them a bath full of water, a bucket, a jug and an egg-cup, and we ask them what’s the quickest way to empty the bath,” said Bill.
“Oh I see, simple – the normal ones know it’s the bucket, right?”
“No actually,” said Bill, “The normal ones say pull out the plug. Should I check when there’s a bed free for you?”
rocks in bucket
Start with a bucket, some big rocks enough to fill it, some small stones, some sand and water.
Put the big rocks in the bucket – is it full?
Put the small stones in around the big rocks – is it full?
Put the sand in and give it a shake – is it full?
Put the water in. Now it’s full.
The point is: unless you put the big rocks in first, you won’t get them in at all.
The very old lady
A very old lady looked in the mirror one morning. She had three remaining hairs on her head, and being a positive soul, she said, “I think I’ll braid my hair today.” So she braided her three hairs, and she had a great day.
Some days later, looking in the mirror one morning, preparing for her day, she saw that she had only two hairs remaining. “Hmm, two hairs… I fancy a centre parting today.” She duly parted her two hairs, and as ever, she had a great day.
A week or so later, she saw that she had just one hair left on her head. “One hair huh…,” she mused, “I know, a pony-tail will be perfect.” And again she had a great day.
The next morning she looked in the mirror. She was completely bald.
“Finally bald huh,” she said to herself, “How wonderful! I won’t have to waste time doing my hair any more..”
the buddha and the abuse
A tale is told about the Buddha, Gautama (563-483BC), the Indian prince and spiritual leader whose teachings founded Buddhism. This short story illustrates that every one of us has the choice whether or not to take personal offence from another person’s behaviour.
It is said that on an occasion when the Buddha was teaching a group of people, he found himself on the receiving end of a fierce outburst of abuse from a bystander, who was for some reason very angry.
The Buddha listened patiently while the stranger vented his rage, and then the Buddha said to the group and to the stranger, “If someone gives a gift to another person, who then chooses to decline it, tell me, who would then own the gift? The giver or the person who refuses to accept the gift?”
“The giver,” said the group after a little thought. “Any fool can see that,” added the angry stranger.
“Then it follows, does it not,” said the Buddha, “Whenever a person tries to abuse us, or to unload their anger on us, we can each choose to decline or to accept the abuse; whether to make it ours or not. By our personal response to the abuse from another, we can choose who owns and keeps the bad feelings.”
the donkey
One day a farmer’s donkey fell into a well. The farmer frantically thought what to do as the stricken animal cried out to be rescued. With no obvious solution, the farmer regretfully concluded that as the donkey was old, and as the well needed to be filled in anyway, he should give up the idea of rescuing the beast, and simply fill in the well. Hopefully the poor animal would not suffer too much, he tried to persuade himself.
The farmer asked his neighbours help, and before long they all began to shovel earth quickly into the well. When the donkey realised what was happening he wailed and struggled, but then, to everyone’s relief, the noise stopped.
After a while the farmer looked down into the well and was astonished by what he saw. The donkey was still alive, and progressing towards the top of the well. The donkey had discovered that by shaking off the dirt instead of letting it cover him, he could keep stepping on top of the earth as the level rose. Soon the donkey was able to step up over the edge of the well, and he happily trotted off.
Life tends to shovel dirt on top of each of us from time to time. The trick is to shake it off and take a step up.
